prepare vinayaka by paste of turmeric powder and put kumkuma on it and start pooja with akshathas. Slokam: gururbrahmaa, gurur Vishnu. Gurur devo maheswaraha,
guru sakshath parabrahma thasmisri guravey namaha
Decorate the north east corner with water and turmeric powder and ragavallis with rice flour. put a plank on ragavlli decorate the plank and put astadalapadma take a plate with rice and put a pan leaf on the rice. The vinayaka prathima place on the leaf. Then perform puoja put the plate on the plank.
Put Oil Light in the niruthi ( south west) light the lamp and also dhoop stics.
Kesava namas and achamana.
Put the thamb between middle and pointer then put the pointer and thumb and other finger horizontal and palm asboul then take water into the palm with a spoon and take in by saying
1.Ome kesavaya swaaha first sip
2. ome narayanaya swaha second sip
3. ome madavaya swaha third sip
4. ome govindayanamaha (wash the hands)
5. vishnavenamaha (touch the water and wash the eyes with thumb and middle finger
6. madusudanayanamaha 7. trivikramayanamaha (clean the lips with towel and namaskaram
8. vamanayanamaha 9 sridarayanamaha (sprinkle water on head )
10. hreshikesayanamaha sprinkle on ganesh with leaf.
11. ome padmanabaya namaha sprinkle drop of water on feat
12. damodarayanamaha sprinkle water on head
13 sankarshnayanamaha clean chin with fingers
14. vasudevaya namaha cought nose with fingers lightly
15. pradyunnayanamaha 16. aniruddayanamaha (tough the eyes)
17. purushotamayanamha 18. adhokshanayanamaha (tough the ears)
19. narsimhayanamha 20. achyutayanamaha (tough the naval middle part of the stomach )
21 janardhanayanamha (tough the chest with fingers )
22. upendrayanamaha tough the head the with finger points
23. harayanamaha 24. krishnayanamha (tough the right shoulder with left hand and left shoulder with right hand)
Aatma suddhi
slokam:
apavitraha pavitrova sarvava upanga thosiva
ya smareth pudari kaksham saba bahyantara suchihi
(sprinkle water on head)
bhusuddhi: take water in the palm and say the sloka and sprinkle water around you
slokam: uttistantu bhotha pisacha yeethe bhumi bharakah
yethesha mavirothena brahmma karma samarahe put akshitas back. Side.
Suklam ambaradharam vishum sasi varnam chaturbujam
Prasanna vadanam dyayai sarva vignopa santhayai
Agajanana padmarkam gajanana maharnisam
Aneka damtham yeka damtam upasmahe
Put some akshetas on vinayaka by this sloka
1. apada mapahartaram dataram sarvasampadam lokabhi ramam sri ramam bhuyobhuyo namamyaham
2. ya sivo nama ruupabyam yadevi sarva mangala saranyo trayambake devi narayana namostuthe
ome sri lakshmi narayanabyam namaha
ome sri umamaheswarabya namaha
vani hiranya garbayanamaha
sechi purandarabya ya
arundati vasitabya
sitaramabya
mitreyi katyai sahita yagnavalkyabya
sarva devathabya
sarva bhudevatabya
sarva dvigdevatabya
gramadevatabye
gruha devathabye
aditaya navagraha devata
slokam: <
adityacha somaya mangalaya bhudayacha
guru sukra sanibyasksha rahave kethave nameha
sarvedyo mahajanebyo namaha ayam muhurtha sumohurthostu tough the nose with fingers say
sloka: ome bho ome bhuvaha ogam suvaha ome mamaha ome janaha ome tapaha ogam satyam ome tatsa viravrenyam bhargo devasye dhemahe dheyoyona prchodaya ome apojyothi rasamrutam brhamma bhurbhuvassurom
samkalpam: mamoparta dulita kshaya dwara sri parameswara preetyardam subhe sobhana muhurthe sri maha rajniya pravarta manasya adya brahmana dvitiva paradye swetha varaha kalpe vivaswta manvantre kaliyuge pradama pade -------- jeethe --------- varshe ------ kande dig-------bage -------pradehe--- asmin sarvagith nama samvatsare dakshinayane varshrutuve sravana mase suklapakshe, sukravasare subha nakshtre subayoge subakarne ------ gotram ------namam ------asmatam sakutumbaya kshema styairya vijaya arogya aiswarya abhi vyardam darma arda kama moksha chturvida purusharda pala stityardam putra powtrabhi vyudhyardham sakalavida mano wanchika pala stityardam sri ------ ex: varalakshmi pardevatha anugraha prasada sityardam varalakmi muddisya varalakmi devatapujam krisye tough the water with middle finger.
Ada nirvigyna pari sampyardam sri maha ganapathi puuja karisye
Kalasapuja: take a vessal and apply tamaric anit decorate with cukum take water into the vasel unfit sound fowers and leaves then cover the kalasa with right hand and say
Kalasasya muke Vishnu kante rudra samasritaha
Muletatrastithow bramma madye matru gana smrutaha
Kuchoutu sagara sarve sapta devepa vasudara
Rugwedo adaha yajurvedo samavedo adhervanaha anaiksha sihita sarve karsambo samasritaha
Tishsrathi savitri, gayatrichi sarasvathi
Scandow ganapthi skhaivah santhihi pusti kari tadhe
Slokam : ragecha yamunechiva godavari saraswathi narmadha sindu kaveri jalesmin sannidi kuru ayanatamdevi pujardam mama gurutaksya tarakaha palasodikena puuja dravani diva matmanam cha samprokya sprinkle the kalesodaka with flower and sprinkle on devatas and puuja dravas
Maarjanamu:
Ome apavitrah pavithrova sarvava stanga thopive ya smare pundarea kakshasa bahya byantara suchihi
Then take some akshitas turmeric powder and put on ganapathi idol then touch the idol and namaskar
Sri maha ganadhipatayenamaha- prana pratistapna muhurte sumuhurtostu thadastu next read as below and namaskar to god ganapathi
Sloka:
Sumukha schivadantaksha kapilo gajakanikah
Lambow deraksha vikato vigna rajo vinayakaha
Dhoomakatu ragnadyaksha palachandro gajanana
Vakra thunda surpa kernp harambo skandha poorvajah
Shodasyani namani yah pateshruniya depi
Vidyarambhe vivahecha prauese nirgame thadha
Samgrame sarve karyesu vignastasye najayathe
Ome sri mahaganapathayainamaha dhyayami (say this and put akshatas on ganapathi)
Dhyanam
Sloka:
Bhava sanchita papowghavidvansini vichakshana
Vignadharka bhaswantham vigna raja mahan bhaje
Eaka danta surpakarnam gajavaktraw chaturbhujam
Pasankisedharam devam dhgaya tsiddi vinayakeni
Sloka:
Dhyaye dgajananam devam thapte kanchna sanibham
Chaturbhujam mahakayam sarvabharanabhoositam
Ome sri maha ganadhipatayenamaha dhyana samarpayami
Asanam
Mowktikhaihi pusyaragaisha nanaratnai dwirajitam
Rathana simhasanam charu preetyardham pratigruhyatham
Ome sri maha ganapathayainamaha- cimhasanardham akashta samarpayami
Arghyam
Gowri putri namastasu sankarasya priyanandanam gruhanyartham mayadattam dwanda puspa kshitiryutam
Ome sri maha ganadipathiyainamaha- arghyam sarmayapayammi
(sprinkle water with flower at ganapathi)
padyam
gajavaktra namastestu sarvadheestaaradayaka
bhaktya tadyam mayadattam gruhana dwiradanana
ome maha ganadipathyai namaha- padyam samapayami
(sprinkle water with flower at ganapathi)
Achamanam
Anadhanadha sarvajana dwervana varapujitha gruhanachamanam deva thuvhyam dattham mayaprabhow
Ome sri ganadhipathyai namaha – achamanaiyum samapayami
Madhuparkam
Dadhi ksheira samayukitham maddhvajyema samarpitham
Madhuparkam gruhanedam gajavakthra namousthuthe
Ome sri maha ganadhipathyai namaha- madhuparkam samarpayami
Pamchamrutha snanam
Snanam pamchamruthirdheva gruhana gananayaka
Anadhanadha saryajna geervanagana poojithi
Ome sri maha ganadhipathi namaha – pamchamrupha snanam samarpayami
(cow milk, cow curd, cow gee, honey and sugar together called panchamurtha)
Vasthrayagnam
sloka:
raktha vastra dyayam charu deva yougyamcha mamgalam subha pradham gruhana tyam lambhoudara haratmaja
ome sri maha ganadhipathiya nama – vasthra yagnam samarpayami
upaveetham
rajetam brahma suthram cha kanchmam chowrtthareiyakam gruhana sarva dharmajna bhaketa namistadayakm
Ome sri maha ganadhipathiami – upavetham samarpayami
Gandham
Chamdanagaru karpooram kasthuri kumkumanvitham
Vilepanam sura shresta prityardham prathigruhyathaam
Ome sri maha ganadhipathi namaha – gandham samarpayami
Akshathas
Akshathaan dhavalan divyan saleeyastambulammu bham
Gruhana paramanamda sambhu puthra namousthute
Ome sri maha ganadhipathiyai namaha- akashathalu samarpayami
Pushpamulu
Sugandhani sutusthani jajikunda mukhanicha
Yekavimsati pathrani samgruhana namowsthuthe
Ome sri maha ganadhipathi namaha- puisphamamm samarpayami
Celebrate pooja by flowers and akshathas by saying the above namas
Dhoopam darsayami
Slokam: dasamgam guggulopptham sugandham manoharam
Dhoopam gruhana devesa vignaraja namousthe
Ome sri maha ganadipathiyinamaha (light the bop stick and see to ganasha)
Put fruit before ganasha sprinkle water on it showing hand six times saying ome pranayaswaha ome apanayaswaha ome vyanayasvaha ome udanayaswaha ome samanaya swaha ome sri maha ganadhipatayenamah naivadayam samarpayami
(Hold akshathas throughout the vratha kadha, after completion, these akshathas are to be put on your head)
In ancient days, Dharma Raj - belonging to Chandra dynasty, lost all his property and kingdom due to his cousings foul games. Along with his wife and brothers, he stayed in forests. One day in the forest he reached “Naimisaranya” where he met sage “Sootha” who was preaching epical secrets to his co-hermits like “sounak”. Dharma Raj saluted the sage and told his difficulties including losing properties and kingdom. Dharma Raj
prayed Sootha to guide about any pooja or vratha that can enable him to regain all his property and kingdom. Pleased by his obedience, “sootha” told Darma Raj, that he can get back all his properties, if he performs the “vinayaka vrath”. He explained the vratha kadha as follows:
Once, kumaraswamy visited lord Siva and requested “Oh father! Please tell me a
vratha, that can fulfill all the aspirations of mankind, flourish their families, and enjoy their lives peacefully”. Lord siva replied , “Oh my son! There is a pooja called vinayak vrath and on performing this pooja, people will be blessed with prosperity, with increase in their life span and they can achieve all their goals”. This pooja is to be perormed on ‘chavithi’, the 4th day in the month of ‘Bhaadrapadh’, as per Telugu calendar , by getting up early in the morning ,finishing their regulars, and taking oil bath.
An idol of ‘vinayaka’ is to be made either with gold, silver or clay depending on their capacity. This is to be placed in the north side of the house, on a prepared portico (mandapa), this portico is to be prepared with rice upon which a rangoli of eight
leaved flower (Ashta Dala Padmam) is put . Now pooja is to be performed with akshatha, folwers and leaves, Dhoop and deep (jyothi) .
Sugar cane,Black-plum(neredu), wood-apple(velaga)- 21 fruits of each of these varieties is to be offered. The pooja is to be concluded with devotional songs, dances, and music recitations. Pandits and priests to be honoured. After wards, feast to be had along with relatives and well wishers. Next day in the morning again after finishing bath, pooja is to be re-performed(punah-puja) and priests are to be honoured. Who ever performs this pooja, will be blessed by Ganapathi, all their aspirations will be accomplished. This vratha is stated to be the best of all others, and lauded by, gods, hermits and Gandharvas and performed by all of them. This was stated to ‘Kumara swamy’ by “lord siva”. Dharma Raj was advised by Sootha to do likewise to defeat his rivals and to get back all his lost property.Previously Damayanthi the princess of “Vidarbha” was able to marry king “Nala” by performing this pooja. Lord Krishna performed this pooja and blessed with Samanthaka Mani (a powerful gem) along with two virgins Jaambavathi and Satya Bhama. Sootha proceeded to say the story as followed:
In olden days, an elephant-faced demon named “Gajaanana” performed penance (meditation) about lord siva. Pleased by his penance, lord siva appeared before “Gajaanana”. He praised siva and requested him to reside in his (Gajaanana’s) stomach. Lord siva accepted his request and stayed in the stomach. Goddess parvathi started searching lord siva and came to know that, he is in the stomach of “Gajanana”. She prayed lord Vishnu for the rescue of Siva. Lord Vishnu discussed with Brahma and other gods and planned to kill “Gajasura”. They decorated Nandeeswara. Brahma and other gods have costumed as musicians. Vishnu turned him self as main musician to the group.
They went to “Gajasura pura” and gave melodious music recitals along with beautiful feats of the “Nandeeswara”. Gajasura came to know about the program and invited them to his place to give a recital. The team presented a very good program, by which “Gajasura” was pleased very much and asked them about their wish if any. Sree Hari approached Gajasura and requested him, this Nandi , the carrier of Siva and came to find where abouts of Siva. They requested to hand over Siva. Gajaasura was stunned by the words of Srihari and came to know that he is the killer of demon and death is inevitable to him.
Decided not to deviate from his promise,Gajaasura prayed Siva who is in his stomach, ‘Oh lord Siva! Please make my head respectable by the universe and please wear my skin. Then he asked Srihari to take out Siva from his stomach. Srihari provoked Nandi and Nandi torn out Gajasura’s stomach with his horns and killed him. Siva came out and praised Vishnu. Lord Vishnu advised Siva that you should not give boons to the evil doers and demons. That is like feeding a snake with milk. Srihari left to vaikuntha after a fare well to Brahma and Siva left to his kailas on his Nandi
Birth of vinayaka
In kailas, Parvathi heard the arrival of her husband and felt very happy. She thought of completing her bath to welcome him. While doing so, unmindedly she prepared a
small toy in the shape of a boy. She had given life to that toy with the help of “mantra” which she learnt from her father. She put that handsome boy for watching and went in side. Mean while, lord Siva came. He was halted by the boy, and not allowed to go in. Lord Siva came in a rage, towards the restriction for him in his house itself. He cut off the boy’s head and went inside. Parvathi came to know the event that took place and felt sad of it. Siva also felt sorry for the untoward incident and immediately he joined the head of ‘Gajaanana’ that was available with him. He also attributed the foreverness and respectability from all over the universe. Ganesh became the loved one of Siva and Parvathi. After wards kumara swamy was born to Siva &Parvathi.
Vigneswara’s Domination
Once upon a day gods, hermits and human praised Siva and prayed him to give a leader of obstacles. Gajaanana (Ganesh) appealed father to give leader ship to him, since he is the elder son. Kumara swamy claimed it should be given to him on the plea that, his brother is not an able one, shorter and incapable. Siva had put a competition to both his sons that “who ever take a bath in all sacred rivers and comes to him first, will get the leader ship. Kumara swamy rushed off immediately to complete the task. But Gajaanana became mum and dull, in a feeling that he is not fast enough to win the competition. He prayed his father to suggest any wayout to win the competition .Pleased by Vinayaka’s obedience and cleverness Siva taught him ‘Narayana mantra’. ‘Naara’ means water ie; water will be under control of ‘Narayana’, in turn in the control of naraayana mantra. Chanting the mantra, Vinayaka started doing ‘pradakshinas’ to his parents Siva and Parvathi. Owing to the effect of mantra, vinayaka appeared of completing bath at every sacred river, prior to the arrival of Kumara swamy. Like wise it so happened in 3 crore 50 lakh rivers. Surprised by the fact, he arrived at kailas, where in he found Vinayaka was standing beside Siva. Making pranaam to Vinayaka he apologized his father and said “Oh father! Not knowing the capacity of brother, I asked for the leadership. Please forgive me and entrust leadership to brother”.
Chandra’s Disregard
Siva gave the leadership of hurdles to Vinayaka on 4th day (chavithi) of Bhadrapada month. On this happy occasion all people prepared kudumulu, undrallu (a type of recipe made with rice floor, jaggery cooked over steam) and other sweets, along with coconut, Bananas, honey etc. Oblated(Naivedyam) to Vighneswara and worshipped him. Vighneswara with a pleasing and satisfied mood he ate maximum of undrallu along with other sweets and some he gave to his carrier mooshika (rat). Holding some with hands, he went to kailas by evening, to pranaam his parents. While doing so, he tried to touch the feet of the parents with his hands, but the belly (on his over consumption of food) touched the floor, prior to hands. He was facing problem to make pranaam, Chandra (who is on the head of Siva) laughed at Vinaayaka sarcastically. Due to this teasing, Vinaayaka’s stomach broken off and undrallu that were in his stomach had fallen on the ground and Vinaayaka died. On seeing this unpleasant incident, Parvathi felt very sad and impricated (cursed) Chandra that who ever see you, they become sinners and they will be allegated with slanders.
Slanders to wives of hermits
While the seven hermits (saptha rishis) doing sacrifice (yaagam) and making pradakshin to Agni(god of fire), he tempted on seeing the wives of rishis and due to the fear of curse, he started deteorating. Observing this, the wife of Agni appeared as the wives, but for Damayanthi and tried to cherish her husband Agni. Saptha rishis saw this and thought that their wives are with Agni and left them. It happened so, due to the reason that, the rishi patnis have seen Chandra after the curse given to him by Parvathi .
Gods and hermits informed Siva the hardship, met by the wives of the hermits and Siva being the knowledgeable person, came to know and explained them, that wife of Agni had only taken the form (figure) of wives. Mean while Brahma came to kailash and gave life to Vinayaka and Parvathiparameswaras felt happy for the re-birth of Vighneswara. Then the gods and hermits who were there explained Parvathi, that these hardships are coming and all the people in the universe are suffering due to the curse given to Chandra.And requested Parvathi to withdraw her curse. Then Parvathi relaxed the curse and said that on which day Chandra laughed at Vighneswara i.e on 4th day (chavithi) of Bhadrapada this curse will be effected. Like wise, Brahma and others habituated not to see Chandra on 4th day of Bhadrapada.
Samanthaka Story
In Dwapara yug Naarada visited Srikrishna in Dwaraka and praised him. It became evening during their conversation and Naarada said to Srikrishna that dusk had taken place and because of Vinayaka chaviti, one should not see Chandra for to-day and explained the total story and left for heaven. Srikrishna publicised the fact in the city through announcements. Srikrishna, without seeing over the sky, was squeezing the milk to a bowl. He happened to see Chandra’s reflection in the milk bowl and afraid of the slanders he may has to face.
After somedays on the boon of Surya, Satrajith gained ‘Samanthaka gem’ and went to Dwaraka to visit Krishna. After pleasantries, Krishna suggested Satrajith to give the gem as gift to their king. But Satrajith denied and said that noone, whatever the close they may be, loses such a gem which gives 8 maunds gold a day. After some days, Satrajith’s brother “Prasena” went on a hunting in to a forest by wearing the Samanthaka gem in his neck. On a wrong notion that the gem has a piece of meat, a lion killed ‘Prasena’ and took away the gem. A bear killed the lion and gifted the gem to her daughter ‘Jaambavathi’ as a sporting toy. Next day, Satrajith learnt the death news of his brother and blamed Srikrishna that Krishna killed his brother and snatched the gem. Sri Krishna heard the propaganda made against him and understood that it is the effect of Chandra’s replica in milk bowl that he had seen on Vinayaka chavithi . To wipe-off the slander, he went to forest with his soldiers in search of Prasena. He found the body of Prasena and foot-prints of lion and after wards that of a bear.He followed the foot prints of bear which lead them to the entrance of a cave. There he found a baby playing in a cradle, where in the gem was tied to the cradle. Sri Krishna plucked the gem and started coming back. The girl started weeping loudly. Jaambavantha(bear) came in rage and attacked Krishna and started fighting with him. Fierce fighting went on for 28 days between Sri Krishna and Jaambavantha. Jaambavantha was exhausted. Then be came to know that the person defeating him is none other than Rama who killed Ravana. He surrendered to Krishna and made pranaam to him and said “Oh! Almightly, your are my Rama, and during thretha yug, you had given me a chance to take any boon from you and due to my foolishness I asked you to give an opportunity to fight with you and you said that my desire will be fulfilled in future. Then on wards I spent yugs by praying you. Now you had come to my place and fulfilled my wish. Please pardon my mistakes and bless me. Now I have no fancy over the life”. Sri Krishna was pleased and embraced him. He said Jaambavantha that he had been blamed of snatching ‘Samanthaka gem’. To wipe off the blame he requested to give the gem to him. Jaambavantha readily handed over the Samanthaka gem along with his daughter Jaambavathi. He came out of the cave along with gem and Jaambavathi. His associates who were waiting at cave felt very happy over the happenings. They all went to Dwarakapuri. SriKrishna invited Satrajith and assembled all at a place and narrated the total story to them. He returned Samanthaka gem to Satrajith. Satrajith realized and felt sorry for having blamed Sri Krishna unnecessarily. He again gave back ‘Samanthaka’ along with Satyabhama. But Sri Krishna accepted Satyabhama and asked to keep the gem with satrajith himself. Sri Krishna married both ‘Jaambavathi and Satyabhama’ on an auspicious day. Gods and hermits praised Sri Krishna and said, being capable, you could wipe off the blames came up on you, but what about the common people who are neither mighty nor capable. Sri Krishna said to them, who ever perform pooja of vinayaka and listen to the Samanthaka story, wear ‘akshathas’ over their head.If they did so even if they see Chandra on this day, they do not get any slander, he blessed gods. Hermits and all others felt very happy and thanked him. They returned to their places and every year they continued worshipping vinayaka on Bhadrapada chavithi of and lead their lives very happily and prosperously.
“SARVE JANAAH SUKHINO BHAVANTHU”
By Suryanarayana Murthy amrutavakkula & Ramakrishna Payidipalli & Varalakshmi Amrutavakkula